This is a part of Paul’s prayer for the Ephesian believers. It is the closing clause and consummation of it. It mentions the grandest boon for which he prayed. His prayer was like that ladder which Jacob saw, the top whereof did reach to heaven and God, and the apostle at the foot of it was not asleep, but looking up with eager eyes, and marking each rising round of light. Be it ours by sweet experience to ascend that staircase of light. May the Holy Ghost reveal it to us even now!

You must begin to read at the fourteenth verse. “For this cause I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named, that”-this is one rang of the ladder. “That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; that”-here comes the second rung: one step helps you to reach the next; you are strengthened that you may rise higher and enjoy a further privilege. “That Christ may dwell in your hearts by faith; that”-this is the third rung. Oh, that the Holy Ghost may help you at once to take a firm footing upon it! “That ye, being rooted and grounded in love, may be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge.” Surely we are at the top of the ladder now, are we not? What a height! How glorious is the view! How solid the standing! How exhilarating the sense of communion with all saints and with the Lord of saints! Yet this is not the top of it. Here is another step-“that ye might be filled with all the fulness of God.”

You see that the prayer begins with the gracious petition that we may be strengthened-“strengthened with might by his Spirit in the inner man, according to the riches of his glory;” the object being, that Christ may dwell in our hearts by faith. Before the Lord can dwell in us we must be strengthened-mentally and spiritually strengthened. To entertain the high and holy One-to receive into our soul the indwelling Christ-it is necessary that the temple be strengthened, that there be more power put into every pillar and into every stone of the edifice. It is taken for granted that we have already been washed and cleansed, and so made fit for Christ to come and dwell within us. But we need also to be strengthened; for, unless we become stronger in all spiritual life, how is Christ to dwell in our hearts by faith? Unless we become stronger in love, and in all the graces of the Spirit, how, can we worthily entertain such a guest as the Lord Jesus? Ay, and we even need that our spiritual perception should be strengthened, that we may be able to know him when he does come and dwell in us. We need that our spirit should be elevated and lifted into a higher condition than as yet it has known, in order that we may be on a platform whereon we can have communion with Christ, and may, by a heavenly enlargement of mind and heart, be made able to the full to entertain the Lord of glory. We must be strengthened into stability of mind, that so Christ may dwell, abide, reside in our hearts by faith. Oh, brethren, everything has to be done for us; for, even when we are made clean enough for Christ to enter us, we are not strong enough. Even when the Lord has taken away the defilement, so that no longer “sin lieth at the door” to shut him out, yet even then we are too feeble to entertain so great a guest. We should be like Peter, who, when Christ came into his boat and filled it with fish, was too feeble to receive him, and therefore cried out in an agony of weakness, “Depart from me; for I am a sinful man, O Lord.” “Oh,” says one, “I should never say that.” I do not know, brother. If the Lord were to favour you with such divine manifestations as he has given to the stronger saints, you might be overcome, and swoon with inward faintness, almost desiring that Christ would not draw so near to you. If the Lord should appear to you in his glory you would be afraid, and, like John in the Apocalypse, fall at his feet as dead. You need to be strengthened; for how else could you endure the vision of his splendour? the divine excitement of his infinite love? Paul, therefore, begins his requests for the Ephesians with a prayer for more strength for their inner man. Let us pray it to-night-“O Holy Spirit, strengthen my feeble mind, that I may be able to receive more of my Lord. Give me more capacity; give me a clearer perception; give me a better memory; give me an intenser affection; give me a larger faith.” This is the first prayer-that you may be strengthened according to the riches of his glory, with might by his Spirit in the inner man. Be eager for this; plead now with all your hearts for me and for yourselves, that we may all be strengthened by the power of the Spirit of our God.

Now, having stood on the first step of the ladder, Paul goes on to pray that, when we are strengthened, we may be inhabited: that Christ may dwell in our hearts by faith. When the house is ready to receive him, and strong enough for such a wondrous inhabitant, may Jesus come, not to look about him as he did when he went into the temple-for we read that he looked round about him with indignation, and did not remain there,-but may he come on purpose to abide with us; not to tarry for a night and give us some transient visits of his love, sweet as that would be, but “that Christ may dwell in our hearts by faith.” This will make you living temples for the indwelling Lord. Oh, but this is a great prayer; and when you are strengthened to receive so sacred a boon, may the Lord fulfil it to you till your communion with Christ shall be constant all the while you are awake, and when you wake in the night may you still be with him, being even now “for ever with the Lord.” I pray that you may no longer envy the disciples in their walk to Emmaus, as though they were the most privileged of all mankind because they had one walk with Jesus; but may your fellowship be such that you entertain the Saviour day and night-going, may you take him where you go, and staying, find him where you stay. May you have his perpetual, unclouded presence with you, being strengthened up to that mark; for it is not every man that is capable of it. Oh, brethren, you must aspire to the power of grace at its full, being strengthened by the Spirit of God until Christ shall reside in your hearts by faith; that you may see him ever within you, having so clear a view of what Jesus is, and what he has done, that you may never again be vexed with doubts concerning him or his word. May you have such familiar intercourse with him that you may believe him implicitly, and never dream of distrusting him. As a child lies on its mother’s bosom, so may you rest upon the love of Christ, leaning all your weight upon him. May you never have to inquire for your Well-beloved, but know that he abides within you, as surely as your heart remains in living energy within your body. Be not afraid to ask, and seek, and believe for this; the ladder is meant to be climbed; this experience is attainable: Christ may dwell in your hearts by faith. This second step of the ladder is worth reaching. Rise to it, ye struggling believers! The Lord bring us all to it by the Holy Ghost!

And when we climb thus far, what next? This third step is a broad one, and it has three parts to it. Its first part is establishment,-“That ye, being rooted and grounded in love.” When you are strengthened, and when Jesus dwells in your heart, then you are no longer “carried about with every wind of doctrine,” but you are rooted, like a cedar in Lebanon which receives but recks not of the stormy wind. You are no longer upset by doubts and fears, as a bowing wall is thrown over by a breeze; for you are grounded, like a well-built house, settled on its rocky foundation. Your wall has made its last settlement, and has settled down upon the eternal foundation which can never be removed, “Jesus Christ, the same yesterday, and to day, and for ever.” No man attains to this rooted and grounded state unless Christ dwells in his heart. The indwelling is needful to the fixity of the house; but he that has Jesus dwelling in him laughs to scorn the whimsies and fancies which men call philosophies. He knows nothing about “advanced thought,” for by the grace of God he has advanced as far as he wants to advance, since he has come to live in Christ and Christ has come to live in him. What is there beyond this as to firmness of basis and foundation? If there be anything beyond this, we do not know it, nor want to know it. We are perfectly content and satisfied to remain with the love of Christ abiding in our souls,-“that Christ may dwell in our hearts, that we may be rooted and grounded in love.” For, oh! when the heart gets grounded in love-when it loves Christ and feels the love of Christ shed abroad in it by the Holy Ghost, it says, “Whither do ye invite me? To what fair havens could I sail? With what do you tempt me? What can be sweeter under heaven or in heaven than that which I now enjoy, namely, the love of an indwelling Christ? Oh, evil sirens, you sing to me in vain! You might sooner tempt the angels in heaven to descend to hell than persuade my spirit to leave my Beloved who dwells in me and lives in me, and who has grounded and settled me in a deep sense of his eternal love.”

Side by side with this very blessed establishment in the faith, for which I would bow my knee, as Paul did for the Ephesians, that you may all have it, comes a comprehension of divine love. How anxiously do I desire your firm settlement in the truth, for this is an age which needs rooted and grounded saints: this is a time when men need to be confirmed in the present truth and to hold it as with an iron hand. Side by side with that, however, we would have you receive this further blessing, namely, a comprehension of the love of Christ: “that ye may be able to comprehend with all saints what is the breadth, and length, and depth, and height;” that you may have no crude idea, but a clear and definite understanding of what the love of Christ is to you. As an arithmetician makes calculations and arrives at clear ideas, as a mechanic cubes a quantity and takes its length, and depth, and height, so may the Lord Jesus Christ’s love be to you no more an airy dream, but a substantial fact, about which you know distinctly, being taught of the living God by the Holy Spirit. You know that Christ’s love is an eternal love, without beginning; sin everlasting love, without end; a love that knows no bound; a love that never lessens and cannot be increased; a love that burns freely in his heart towards you as an unworthy, undeserving sinner; a love which led him to live for you in human nature, and to die for you in his own body on the tree; a love which made him stand Sponsor, surety, and substitute for you, and led him to bear your load of sin, and die while doing so, and bury that sin of yours in a sepulchre out of which it never shall rise. You know that it is a love which made him rise again, and mount the heavens, and sit at the right hand of God, still doing all for you,-living, that you may live; pleading, that you may be preserved; preparing heaven, that you may come there to dwell with him, and intending to come by and by that he may receive you to himself, that where he is, there you may be also. Oh, beloved, this is a delightful thing: first, to be strengthened, then to have Christ dwelling in you, and then to begin to know the measure of his unmeasurable love. This is to be taught of God, when you are able to speak of height, depth, length, breadth, and so see the Saviour’s love to be a tangible, real, practical, efficient thing. How blessed to comprehend that divine love which, after all, is incomprehensible! I know that some of you who have been lately converted think that you know all about it; but you do not; for I tell you freely that some of us who have now known the Lord for a third of a century must still confess that we have only coasted along the shore of this great world of love, while into the centre of the bright continent we have never yet been able to penetrate. I could introduce you to friends who have been fifty years in Christ, and though they hold a constant jubilee in the sense of his love, yet they will tell you that they are only scholars on the lowest form, beginning to spell out the alphabet of the grace of our Lord Jesus Christ. You do not know what lies before you, young saints; but press onward: ask the Lord to make you stronger, and you shall then entertain your Lord as a perpetual guest within your bosom, and shall come to know what fathers in the church have loved to learn, the heights and depths of love unsearchable. Be this our prayer at this moment-

“Come, dearest Lord, descend and dwell

By faith and love in every breast;

Then shall we know, and taste, and feel

The joys that cannot be express’d.

“Come fill our hearts with inward strength;

Make our enlargèd souls possess,

And learn the height, and breadth, and length,

Of thine unmeasurable grace.”

Do not overlook the third part of this subject, which is “that you may know the love of Christ, which passeth knowledge,”-that you may have acquaintance with that love which can never be fully known. This is the subject upon which I would briefly descant, taking the whole verse as a step that leads to another step: “That ye may know the love of Christ, which passeth knowledge, that”-and now we come to the top step of all-“that ye might be filled with all the fulness of God.”

Here are four things to talk about-to know the love of Christ; secondly, to know it so as to be filled with all the fulness of God; thirdly, to be filled with the fulness of God; and then, fourthly, being full, what then? Does not that mean that when we are full we shall overflow to the glory of him who filled us? God grant that we may! May the fulness of Jesus be glorified by our holy and useful outpourings!

First, then, to know the love of Christ. Observe that Paul was not praying for people who did not know the love of Christ in the ordinary acceptation of the term. They did know it; they had heard all about it from himself; they had read about it in his epistles and in other gracious records. They knew the whole story of the love of Christ through apostolic teaching. Ay, and they knew it by faith, too. They had believed in the Lord Jesus Christ unto the salvation of their souls, so that in the first verse of this epistle he calls them “saints which are at Ephesus, and the faithful in Christ Jesus.”

What does he mean by his prayer that they might know the love of Christ? He intended another kind of knowledge. I know very many people; that is to say, I have read about them; I have heard of them; I have seen them in the street, and they touch their hats to me, and I do the same to them; and thus I know them. This is a slender form of knowledge; yet I fear it is the kind of knowledge which most men have of Christ. They have seen him; they have looked to him, and, blessed be his name, there is life in a look, but they have gone no further. Even such a knowledge as that which comes by trembling faith is a knowledge that saves. But I will tell you the people I know best. They live with me in my own house: I see them every day, I am on the most familiar terms with them: this is the knowledge here intended. Read our text again. “That Christ may dwell in your hearts by faith,” and then-“that you may know the love of Christ.” Is not this the best way of knowing it? Jesus resides in your heart, which is the centre of your love, and then you know his love. He teaches you to love him, and, as you learn the sweet lesson, you begin to know how Jesus loves you. You come to know him by personal acquaintance, by having Christ dwelling in you so that you see him, hear him, feel his touch, and enjoy his blessed company. This kind of knowledge is the most precious of all knowledge, be the subject what it may.

You see the modus of this knowledge, the way in which it comes to us: it is a sure and efficient way, for by having Jesus to dwell in us, and by becoming rooted and grounded in love to him, we come to know him as we can never know him by being taught by our fellow men, or by all the reading or study in the world. This is the highest style of the science of Christ Crucified, for this comes of personal proof and experimental test, and therefore it is not to be taken from us, but is woven into our consciousness. We have been taught by certain modern philosophers that we do not know anything: I fancy our friends are not far off the mark if they only speak for themselves, but I demur to their representing us. They tell us that we only know that our senses have been operated upon, and perhaps we may know that certain things do thus operate, but we can hardly be sure of that. One of these philosophers kindly says that religion is a matter of belief, not of knowledge. This is clean in opposition to all the teaching of Scripture. Take your pencil and read through all the Epistles of John, and mark the word “know”: it is repeated continually; in fact, it is the key-word of the Apostle’s letter. He writes perpetually, “We know; we know; we know; we know.” Truly, brethren, we know the love of Christ. When Jesus dwells in us, we do not merely believe in his love as a report, but we enjoy it as a fact: we have made its acquaintance; we have tasted, we have handled, we have experienced this heavenly boon What a favour! To know the love of Christ! Do not forget that this only comes of Christ’s dwelling in us, and of our being rooted and grounded in love to him.

“We cannot be certain of anything,” says some one. Well, perhaps you cannot. But the man who has Christ dwelling in him says, “There is one thing I am certain of, and that is the love of Christ to me. I am assured of the loveliness of his character and the affection of his heart; I perceive that he himself is love: and I am equally clear, since he has come to live with me, that he loves me, for he would not have lived in my heart at all if he had not loved me. He would not cheer and encourage me; he would not rebuke and chasten me, as he does, if he did not love me. He gives me every proof of his love, and therefore I am sure of it. I will have no question raised; or if you raise it, you will kindly understand that I do not raise it; for I have come to this, that I know the love of Christ.”

What a blessed knowledge this is! Talk they of science? No science can rival the science of Christ Crucified. Knowledge? No knowledge can compare with the knowledge of the love that passeth knowledge. How sweet it is to know love! Who wants a better subject to exercise his mind upon? And how precious is the love of Christ! The sweetest of all the sweets that life can yield-the source of love, the mirror of love, the model of love, the love which surpasses all love, as the knowledge of it surpasses all knowledge. Who would not be a scholar when the book he reads in is the heart of Christ? Who would not be a student when the science is Christ Crucified, the lesson-book Christ manifested, the tutor Christ glorified, and the prize Christ enthroned in the heart? Jesus is most dear from every point of view; but how charming is it to see him in the light of love, so as “to know the love of Christ”!

You see, then, the way in which we come by our knowledge, and the certainty there is in it, and the sweetness of the subject: I shall have to show you, as we go on, the efficacy of this knowledge; for when we know the love of Christ that passeth knowledge, it follows ere long that we come to be filled with all the fulness of God. Here is a sweet perfume brought into a man’s house. For substance it seems to be a little thing: it can lie on his finger. Wait a few minutes, and it has actually filled the room. Every one exclaims, “What sweetness!” The fragrance perfumes all the chamber. They open the door: the delicious scent is in the passage, it has gone upstairs into every bedroom, till the fragrance is diffused through all the house, and if you open a window it invades the street and charms the passer-by. If the love of Christ is really known in the soul it is like a precious box of rarest aromatics; it diffuses itself till it fills our entire being. I do not wonder to find my text saying, “And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God;” for the love of the Lord Jesus is the most filling thing in existence. In him dwelleth all the fulness of the Godhead bodily, and ye are complete in him, for of his fulness have all ye received, and grace for grace: how can we be otherwise than filled?

We must dwell a minute on that round of the ladder to which we have ascended-to know so as to be filled.

It is not every kind of knowledge that will fill a man. Many forms of knowledge make a man more empty than he was before. The knowledge of earthly luxuries tends to make a man hunger for them, and so a new vacuum is created in his mind. When he perceives that there is this or that delight to be had, then he becomes discontented till he gets it, and so he is emptier than he was before. Much of human knowledge is described by the Apostle thus, “Knowledge puffeth up; but love buildeth up.” Sometimes the more men know the greater fools they become; for knowledge is not wisdom, though wisdom cannot be without knowledge. Knowledge in the hands of a fool is but a means of publishing his folly. Wisdom is the flower which grows out of knowledge; but all knowledge does not bear that flower: much of it is barren. Brethren, if you get a knowledge of Christ’s love, it is a filling knowledge, for it contents the soul. When a man knows the love of Christ to him, every part of his being is satisfied. We are made up, as it were, of a number of horseleeches, every one of which cries, “Give. Give.” Here is the heart craving for something to love. Oh, but when you love Christ, you have a heart’s love that will satisfy you for all time! Where can such sweetness be? Your heart shall never go a-hungering again. His charms shall hold you fast. There is the intellect: what a horseleech it is! It is ever craving for more-more certainty, more novelty, more wonder; but when the intellect comes to know Christ it acknowledges that in him dwelleth all wisdom. To know the Eternal Son is to know the Father, and this is a knowledge which rests the understanding and fills up the mind. Imagination itself is content with Jesus. Hope cannot conceive anything more lovely; she gives up all attempts to paint a fairer than he; and she cries, “Yea, he is altogether lovely. This is my beloved, and this is my friend. O ye daughters of Jerusalem!” No power or passion that is vital to our manhood is discontented with the Lord Jesus Christ. Before conversion we gad abroad, and go to this house and to that to pick up scanty meals; but when Christ comes home to dwell with us we sup with him, and go no more out, since there is nowhere to be found anything that is as good as he, much less anything that can be better than he. When the love of Christ enters the heart, it is swiftly filled with a perfect satisfaction. A certain divine, not a thousand miles away, who has no very great love for the gospel, says that he can influence and enlighten most people except those who hold the views of a certain “notorious individual.” That epithet I take to myself. He adds, “When once they receive his doctrinal teaching there is no stirring them an inch.” Blessed be God for that. I scarcely hoped that the work was so well done, and I am glad of the worthy gentleman’s certificate. So it is; when once you cast anchor in the port of Christ’s love you wish for no more voyages. You will not change when you feel that it is well with your soul. You are convinced that there is no better article in the market than that which your souls have learned to feed upon, and so you are not inclined to go further and fare worse.

Again, when the soul comes to enjoy Christ it is filled in a most emphatic sense. It is not merely satisfied, but overjoyed. One said to me the other day, “I am sure that you have a contented heart.” “Well,” I replied, “if I were pinched with poverty you might talk of my contentment; but God blesses me so richly that I have passed beyond mere contentment, I have all things and abound. I feel as if I can bless God all day long.” Christ’s people are not merely safe and contented, they are filled; and well they may be, for there is enough in Christ for millions, and yet he is altogether ours. He has given himself to us as a glorious whole. A little patrimony may make a man contented, but what shall we say when our heritage is Christ himself? Contented? Why, our heart leaps as we survey our infinite portion.

“In the heavenly Lamb thrice happy I am;

And my heart it doth dance at the sound of his name.”

When you live in the full enjoyment of the Lord’s presence and abide under a sense of his love, you feel more happy than tongue can tell. Your heart is too full to hold: it is like a vessel wanting vent; it possesses a joy unspeakable and full of glory.

Once more, when the love of Christ comes to work upon the soul, when it brings with it all its choice treasures, then the mind of the believer is filled with the fulness of God. What is it that the love of Christ gives to the objects of it? Let me ask another question. What is it which is worth having that it does not give? He gives us light for our darkness, eyes for our blindness, food for our hunger, cleansing for our defilement, garments for our nakedness, healing for our sickness. He gives us strength for our weakness, joy for our sorrow, comfort for our distress, deliverance for our peril, and triumph for our conflict. When Jesus comes to dwell in the heart, he brings with him such furniture, such provision, that our entire nature is equipped, furnished, provided for; in a word, “filled with all the fulness of God.” Christ does not long dwell in an unfurnished house. Oh, you that have a poor, poverty-stricken religion of which you have to say, like the elder brother in the parable, “These many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends;” I beseech you, say so no more. Come, brother, alter that tune, and hear what the great Father says: “Son, thou art ever with me, and all that I have is thine.” If Christ dwells in your heart, his Father is your Father, his God is your God, his heaven is your heaven; ay, and his throne shall be your throne, for he will make you to sit where he sits at the right hand of God in glory. Oh, the blessedness of knowing the love of Christ! It fills the spirit to the full.

In a sentence or two I will pass over the third point, namely, what it is to be filled with all the fulness of God.

Does it not mean that self is banished; for if the fulness of God has filled you, where is room for self? Does it not mean that the soul is perfectly charmed with all that God does for it? “Filled with all the fulness of God.” Does it not mean that every power of the entire nature is solaced and satisfied? Does it not mean that the whole man is occupied and inhabited by God-that the whole nature becomes permeated with grace, saturated with love, satisfied with favour, and full of the goodness of the Lord? I will not talk more of it at this time. I hope that you will know by experience what that fulness means, if you do not know it already. May the Holy Ghost give you this glad experience!

I want to come to the practical point-that wherever Christ dwells in the heart by faith we receive the fulness of God into our spirit, with the design that we may overflow.

Brothers, sisters, you know what it is to be empty, I dare say. Have you ever tried to pray when you are empty? Yes, and the result is a very empty prayer. “Out of nothing comes nothing;” and when there is no prayer in you, and you pray, why, it is no prayer at all. You try to praise, but if there is no praise in you, your attempted hallelujahs languish and expire. If true praise comes forth from you, it must first have been within you. But do you know what it is to pray when you are full of prayer? When the Lord has filled you with hungerings, and thirstings, and desires, and hopes, and expectations, what an overflowing of prayer is with you! When the season of prayer is over, and you go down to business, you cry, “Alas, I never knew a quarter of an hour fly so quickly as this has done! How refreshed I am! I made no effort to pray, but I poured out my soul like water before the Lord.” Yes, because you have been filled with all the fulness of God, therefore you have prayed readily and with fulness. In singing, you have felt the same plenitude of devotion. Sometimes when you have been praising the Lord you have wished that you had all men’s tongues in your mouth, and that you had all the songs of birds at your command, and all the music of the spheres. You have desired to make the stars your keyboard, to play upon them a glorious Te Deum; and yet you would not even then have praised your God as your heart desired. When you are full of praise, then you praise indeed. It is a blessed thing for our heart to get full towards God, for then we worship him with a full soul. It may be only full of regrets, and repentances, and desires; but yet if it be full, it is a blessed fulness. Even if you are only full of groans, and cries, and entreaties, it is well. When God dwells in you by the Holy Ghost as the Spirit of supplication and devotion, then you live towards God with vigorous life.

And, dear brethren, when you are all full of divine grace, you are filled for all the circumstances of life. You have lately buried a greatly-beloved one. The news came upon you on a sudden, but you were not afraid of evil tidings. Why? Because your heart was “fixed, trusting in the Lord.” When the sad bereavement came it did not overwhelm you: at another time it might have done so, but the Lord was pleased so to fill you with his presence that you were quite prepared for the trouble. To-morrow morning if you go into the world filled with the fulness of God, afflictions may come in business: perhaps an extra heavy account will be sent in, and you will be perplexed as to how to meet it: but you will not mind it: ‘you will be ready for the difficulty because the fulness of God will ballast you and save you from the rough winds. Perhaps to-morrow you will meet with a great success, and if you are not full of grace you will grow proud and lifted up; but if you are filled with all the fulness of God, if the Lord should make you as rich as Solomon you would not grow worldly. If you are filled with all the fulness of God you are as ready for prosperity as you are for adversity, and whatever happens to you in the future you will be prepared for it. If you are called upon to confess his name, if you are filled with all the fulness of God, courage will be yours; and if you are called to endure great suffering, patience will be ready, for the God of patience will grant you strength equal to your need. If a knotty problem poses you, and you are filled with God’s wisdom, you will work it out. If you go forth filled with God, you are provided for every emergency. Come calamity or prosperity, whatever shape the temptation may assume, if the love of Christ has filled you with the fulness of God you are ready for it. See how prepared you will be to meet your brethren and benefit them. Suppose you should make one in a little gathering of believers, and they should ask you to speak a word, if you are full your speech will be worth hearing; but if you are empty, your communications will be empty also. Sometimes when we preach we are conscious of unfitness for the work because our soul is poverty-stricken. There cannot be much in our mouths if there is little in our hearts. Out of an empty sack you cannot shake a bushel of wheat, even if you shake it very hard. I have heard a brother pray a wearisome while, and I believe he was long because he had nothing to say. A horse can run many miles if he has nothing to carry. Long prayers often mean wind and emptiness. If you are full with a divine fulness, your lips scatter gems more precious than pearls and diamonds. Filled with all the fulness of God, your paths, like God’s paths, drop fatness. Do you not know Christian men of that sort? They are millionaire Christians who make others rich. I know saints whom I rejoice to visit because I always learn from them. It is a privilege to be in the company of full saints, just as it is a misery to hear the clatter of empty professors. It is said that we English people feel delighted if we sit by the side of a lord: this I know, that if I get into the company of one of God’s aristocracy, and have a quarter of an hour’s talk with him, and a little prayer as well, I feel quite lifted up. My heart is glad within me when I see the grace of God abundant in a brother. I want you, brethren, to be full of sympathy, full of pity, full of mercy, full of wisdom; and when your brethren hear you speak they will be as men who have found running springs and filled up their vessels.

Lastly, if the love of Jesus Christ be in us so that we are filled with all the fulness of God, how ready we shall be to meet common folk that are not the Lord’s people as yet! We shall have a word on wheels for all who cross our path. You find it difficult to get the right word at the right time when you are talking to seekers. Just so, brother: but may not that be because you are not full up to the brim? You are nearly empty, and it takes you a long time to turn your tub up and pour out the little drop which lurks at the bottom. If you were full up to the brim you would run over on all sides, and all around you there would be a holy moisture. If you are so full of spiritual life that you cannot help running over, you will by the Holy Spirit’s power pour out the right expressions when they are needed, and thirsty souls will receive of the living water.

If we are quite full we may move about among ungodly men, and our presence will be a benediction to them. I read the other day of one who heard a man swear and tell a lie at the same time. He did not say anything; but the swearer was aware that the listener was aware of his falsehood. The reprover fixed his eye on the false-speaker, and was silent: that glance went to the other’s heart, for it said more than a dozen hard names. What the reprover did not say had more power than what he might have said. Be zealous for the Lord, and he will tell you what to do, and guide you how to do it, if you are only full of his life.

“But I do not know how to speak,” says one. Just so. You know that you have only a little living water at the bottom of your barrel, and you do not know how to get it out. “Oh, but I feel such a difficulty in speaking.” If there is only a little in the tub, the difficulty is to get it out; but if you are full, that difficulty will vanish.

If the Lord has brought us to his fulness, it is a very high state to be in. Look at our blessed Master; wherever he was, and whatever happened, and wherever he went, he did the right thing there and then, and said the best thing that could be said, because the Holy Spirit rested upon him without measure. Oh, that the Holy Ghost would fill us also according to our capacity! If the water-carts go along the road in dusty weather with nothing in them, they will not lay the dust; and if you Christians go about the world empty, you will not lay the dust of sin which blinds and defiles society. If you go to a fountain and find no water flowing, that fountain mocks your thirst; it is worse than useless: therefore do not forget that if you ever become empty of grace, you mock those who look to you. Blessed be he of whom it is written, “Out of his belly shall flow rivers of living water.” This spake Christ of the Spirit of God dwelling in men. God grant that you and I may understand his meaning!

If anybody is saying, “This is out of my line; I have not come as far as this,” I know it is so. I have not been talking to you. Yet I will not be altogether silent to you. Look to Jesus Christ at once, and you shall be saved. Trust him, trust him wholly. By faith you will begin to live. After you begin to live, you will be strengthened by the Spirit of the Lord. After you are strengthened Christ will dwell in your heart. After Christ has dwelt in your heart, you shall know the love that passeth knowledge; and after that you know the love that passeth knowledge, you shall be filled with all the fulness of God. Do not begin at the end, but take things according to God’s order. A man who wishes to climb a ladder does not expect to put his foot upon the top round at the first step; he ascends by degrees. There is your first round-“Believe on the Lord Jesus Christ and thou shalt be saved,” Take that first step at once. May the Lord help you! Beginning with faith in Jesus, you shall persevere, and ascend till you reach the top of the ladder. The Lord be with you and in you to the full! Amen and Amen.

Portion of Scripture read before Sermon-Ephesians 3.

Hymns from “Our Own Hymn Book,”-769, 457, 463.

RENEWING STRENGTH

A Sermon

suitable for the close of the year, delivered by

C. H. SPURGEON,

at the metropolitan tabernacle, newington.

“They that wait upon the Lord shall renew their strength.”-Isaiah 40:31.

Human strength is of many kinds, but in any form it will spend itself in due time. God can lend to men immense physical force; but though a man had the strength of a lion and an ox combined, he would one day fail. The force of flesh must fade like the grass to which it is likened. Samson sometimes becomes exhausted, and he is like to die of thirst, though he has slain a thousand men; yea more, he must ultimately die and his mighty thews and tremendous muscles must yield to the worm and return to the dust of death. Since even granite and iron yield to constant wear and tear, assuredly man’s frail body cannot long be a thing of strength.

“Our days a transient period run,

And change with every circling sun;

And while to lengthen’d years we trust,

Before the moth we sink to dust.”

Mental strength is a noble possession, but it also fails its owner, for at best it is a finite power. The wisest of men by-and-by feel the infirmities of age creeping upon them, and frequently present the sad spectacle of second childhood. Death pays no regard to science or eloquence. The fool dies, and as surely dies the senator, the philosopher, the divine. When you take up the skull of a sage, you find no weight of wisdom there, nor trace of all the curious, movements of a potent brain. Knowledge, genius, imagination, prophetic fire, all depart; even before death they often fail. Baffled by mysteries, balked by prejudice, blinded by pride, the man of great understanding may yet be driven to his wit’s end.

So far as even spiritual strength is of the man, himself, so far as you can conceive of it apart from the immediate operation of the Holy Ghost, it also cannot be depended on. The most devout may grow lukewarm, the strongest believer may doubt, the most sanctified may backslide; it is a heavenly strength, but so far as it is transfused into our humanity and becomes a part of ourselves, it also may wax weak, though, blessed be God, it can never utterly die.

Every form of human strength must of necessity spend itself, for the world of which it forms a part decays, and by-and-by, like a worn-out vesture, the heavens and the earth shall be rolled up and put away. Some signs of age the creatures show already, but the time will come when their strength shall utterly fail. The reason is that all strength apart from God is derived strength, and is consequently measurable; yea, apart from God it is not strength at all, and consequently must come to an end. The river runs on and the brook fails not, because they come from fountains that are not affected by drought; but cisterns are dried and reservoirs fail, because they have no springing well at the bottom of them; and if the pipes which supply them cease to flow, they are soon left dry as a threshing-floor. Pools which are not self-supplied are always liable to be exhausted as the water is drained from them. Let every man know therefore that whatever his strength may be, of body, mind, or spirit, if it be his own it will fail him one day. Let him see to it therefore that he does not trust it; especially that he does not trust it with eternal hazards or rest upon it for his soul’s safety, for which it never can be equal. It will be a horrible thing to be leaning and to find your staff fail you when you are on the edge of a measureless precipice. It will be terrible to be building and to find your foundation washed from under you, and all your handiwork carried away by the flood! Yet so it must be if we are depending upon anything that comes of ourselves. Our own righteousness, our own thoughts, our own religiousness, our own prayers, resolves, attainments, achievements,-everything that is of ourselves must sooner or later prove themselves to be but human, and over all things human it is best to write, “Vanity of vanities, all is vanity.” Mingled with all things human there are portions of that all-dissolving acid which fall upon man’s nature when infinite justice said, “Dust thou art, and unto dust shalt thou return.”

On the other hand, what a contrast there is as to divine strength! That never fails. It seems almost a superfluity to say as much as that: it abides in joyous fulness, never in the least diminished. With God there are no years to make him decline with age, no labours to tax his powers. With God our lives are but as the swing of the pendulum. A thousand years in his sight are passed away as a watch in the night. Millions of ages are nothing to him. He was God when as yet this sun, and moon, and all these stars slept in his thought like unborn forests in an acorn cup; and he will be God when all this brief creation shall melt back to nothing as a moment’s foam dissolves into the wave that bore it and is lost for aye. God changes not in any degree whatever: the fountain of his almightiness still overflows. He made this world; no doubt he has made thousands more; and has still an undiminished power to create. All the worlds that we can see revolving in yonder sky are perhaps as a single chamber in the mansion-house of creation: they occupy an insignificant corner behind the door, compared to other and vaster worlds that he has made. But the glorious Lord is just as ready to make more: he is still the same for ever and for ever. In your dire necessity you may draw largely upon him, but you cannot exhaust him. You may bring your boundless wants and have them all supplied, but you shall no more diminish his all-sufficiency than when an infant dips his cup into the sea and leaves the sea brimming over upon ten thousand leagues of shore. Oh, the glory of the strength of God! I cannot speak of it. I will not contrast it with the strength of man. It would be to contrast everything with nothing, and infinity with non-existence.

What then? These two things seem very far away-man with his faintness, his strength gradually drying up: God with his eternity and inexhaustible omnipotence. If we can bring these two together, if by an act of faith you that are human can be linked with the divine, what a wondrous thing will happen! Then the sacred words of the text will be fulfilled and your strength will be renewed. Apt as it is to dry up, it will be renovated, freshened, filled up, increased, established. From the eternal deep that lieth under-that deep of which Moses said that it “coucheth beneath”-from that measureless fountain shall you draw strength which all eternity will not exhaust. You are weakness itself, but if you are united to the divine strength you shall be infinitely strong. The cipher is nothing, but with a unit before it it becomes ten. A man is nothing, but with God in him he makes hell tremble.

Now that is just my text, “They that wait upon the Lord shall renew their strength.” If they are apart from God their strength will die out; but when they are linked to God, and wait upon God for everything, casting their nothingness upon his omnipotence, then shall they find their strength renewed. With God in him though the man were dead yet shall he live. Job says, “My bow was renewed in my hand.” Grass cut down shall grow again when heaven’s dew shall quicken it. The brook that was ready to dry up shall flow again when heaven remembers it and unseals its treasures. The skies that burned like brass shall be cooled with clouds again when the Lord thinks upon them. When the heart drinks life from the heart of God, and man is at one with his Maker, then all is well.

“From God, the overflowing spring,

Our souls shall drink a fresh supply;

While those who trust their native strength

Shalt melt away and droop and die.”

I have now to speak from my text, first, upon how a true church may be described. “They that wait upon the Lord.” Secondly, upon what such a church needs: to renew its strength; and, thirdly, how such a church may renew its strength, and that is by waiting upon the Lord. That which serves as a description of true believers serves also as a direction to true believers: They that wait upon the Lord are the men who may most hopefully be encouraged still to wait upon the Lord that their strength may be renewed.

First, then, here we see how a true church may be described; “They that wait upon the Lord.”

A church such as a church ought to be, consists of men who depend upon the Lord alone, for waiting signifies dependence. Their hope is in God. They rest in God’s righteousness as their righteousness, and they receive the great sacrifice provided by God to be their atonement and their acceptance. No man is really a Christian who finds his hope and confidence within himself; he must be looking out of himself to God in Christ Jesus. It is absolutely essential that it should be so. He that is God’s beloved is a believer in God; that is to say, a truster in God, a waiter upon God. His one sole confidence is in God his Saviour. This being so with each individual, the whole church can sing,

“Our spirits look to God alone,

Our rock and refuge is his throne;

In all our fears, in all our straits

Our soul on his salvation waits.”

If Christians are what they ought to be, they depend upon God alone in their church capacity. God’s word is their only creed: they do not add to it anything whatever-no, not a sentence, a gloss, or a thought. They have greatly erred who look upon anything as the authoritative standard of faith but God’s own word. I hear you say, “Do you not respect the Thirty-nine Articles?” However much or little I may respect them, it makes no difference to the fact that the church of God is not bound to any faith but that which God himself has revealed. “But the Westminster Assembly’s Confession?” It must be treated in the same manner. That summary of doctrine is very admirable; but human creeds, as such, have nothing on earth to do with me. The point I have to do with is this, What does God say? What does his Word say? Within the covers of the Bible you find all theology. Nothing outside of this Book is binding on a Christian man as doctrine in the least degree whatever. The Bible and the Bible alone is the religion of Christians. “To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.” This word has life within it which rules in the souls of the Lord’s elect. Blessed be the Spirit of God who dictated it; we yield implicit faith to all that he has revealed, and to nothing else. A true church of God will say, “We wait upon the Lord for teaching: this word of the Lord is to us our infallible source of doctrine, and that alone.” Those who wait upon the Lord for their creed shall never need to give up their faith for something better, but they shall renew their strength.

Faithful to her Lord in doctrine, a true church also waits upon the Lord for grace, and has faith in the doctrines of grace as the testimony with which she is to work. What am I to teach to my people if I am a Christian minister? If a church is rightly constituted, it says to the pastor, “Teach you what God has taught. Preach Christ crucified. Preach not your own thoughts, nor notions of your own inventing, but what is revealed of God-preach you that, for it shall be the power of God unto salvation.” I am always sorry when, in order to promote a revival, false doctrine is preached. I will preach no false doctrine if I know it-no, not to save the world. Of this I am assured that, if the truth will not save a man, a lie will not. If the bare unaltered truth of God will not break a man’s heart, then it certainly will not break it when it is rounded and toned down and made to look pretty so as to suit the prevailing taste. No, a church that waits upon the Lord uses only the doctrine of Scripture as its battle-axe and weapons of war.

A church that is waiting upon the Lord always knows where its strength lies, namely, in its God. What is the power with which men are to be converted? Eloquence, say some. The church of God says, “Not so. Not by might, nor by power, but by the Spirit of the Lord.” I solemnly believe that so much of human oratory as there is in a sermon, so much there is of the weakness of the flesh; for all the power must be of God working with the truth, through the Holy Ghost. Therefore we should use great plainness of speech and never speak for the sake of the language, but always for the sake of the truth we have to say, that God may bless it to the hearts of men. No man in this world was ever converted except by the Holy Spirit, and never will any man be truly converted by any other power. Bang your drum, brother, and blow your brass instrument if you like but neither cornet, flute, harp, sackbut, psaltery, dulcimer, nor any other kind of music, will ever save a soul. Deck your altar out as prettily as you like, and burn your most fragrant incense, but no soul ever finds heaven by the light of candles nor by the scent of censers. The gospel has salvation in it when the Holy Spirit works by it, but no other doctrine can save. The Spirit of the Lord alone must bless the truth, and he will bless the truth alone. This is the church’s sole power with souls. Now, you Christian people that are trying to do good and glorify God, I pray you wait upon the Lord, and resolve that you will only go to God’s work armed with God’s truth and backed up by God’s Spirit. Many in these days think that we want a great deal besides the Spirit of God, but they are in error. They think that the world is not to be converted and men saved in the old-fashioned way of preaching the Word of God with the Holy Ghost sent down from heaven; but let me assure you that it is to be converted in that way and in no other. Human agriculture is capable of daily improvement, but as the plans of the great Husbandman are perfect from the first, you may be sure that there will be no change in them. You may go through the world ranting and raving, or you may go arguing and discussing, but you cannot touch a dead heart to make it alive either by excitement or by philosophy. You cannot breathe into the nostrils of a dead soul the life eternal, though your winds should blow hot with fanaticism, or chill with rationalism. Spiritual life can only come in God’s way, and it is God’s way by the foolishness of preaching to save them that believe. From the gospel pulpit believing preachers work more miracles than your learned men will ever believe. God’s word will not return unto him void; but man’s word is void when it goes forth, and void it remains to the end of the chapter. The magicians and their enchantments cannot compare with the rod of Moses. One word of the Lord is stronger than all the rage of hell or the enmity of the world. We mean, whatever others do, to keep to “waiting upon the Lord,” going to work in the Lord’s way, and depending upon the Lord’s power and upon that alone.

But waiting upon God means something more than dependence upon God; so I go a step farther: if we depend upon God our expectation is from him. We wait upon God as the birds in the nest wait upon the parent bird, expecting from her their food. Before she comes you hear their cries, and when she comes if you look into the nest you will see nothing but so many gaping mouths, all waiting, expecting to be filled by the mother-bird. Now, that is just what a church of God ought to be-a company of wide-opened mouths waiting to be filled by the Lord alone. “Open thy mouth wide, and I will fill it,” says the Lord. Do you not think that some churches, and some Christians, with very small expectations, have scarcely learned to open their mouths at all? If the Lord were to convert a soul now and then, they would be pleased and express a grateful surprise; but do they expect to hear of hundreds added to the church at a time, or of thousands in a year brought to Christ? No, they think this may be done in some extraordinary instances in very large places, but they do not expect it in their gatherings. Oh, friends, let us expect more of God, and we shall receive more. Does he not always come up to our expectations? Does he not amaze us with the blessings of his goodness? Is he not able to do exceeding abundantly above all that we ask or even think? I find it such a blessing to have expecting people about me, for they make a flourishing church. Some brethren here at this time are men of great expectations, for even now while I am preaching they are planning whereabouts they will be in the aisle to talk with folk going out; they reckon that some will be converted by the word, and they are on the look-out to pick them up. These brethren are grieved and surprised if after a service they do not meet with one or two enquirers or convicted sinners, that they may join with them in tearful prayer. They are believers in the power of the gospel, and they act accordingly. When I fire the gun they are on the alert to pick up the birds, for they believe in the killing power of the Word. They could not be content with ineffectual preaching: they expect that the Word will be fruitful, and so they bring their basket to put the fruit in. Oh, if a church would but wait upon God in this sense of expecting great things from him, it should have them; for he will never allow his people to complain that he has been a wilderness to them. He will never raise their hopes to dash them to the ground. Is there any man alive who has believed in the Lord too largely, and expected too confidingly? Brother ministers, let us begin to expect more: not from our ministry because it is powerful, for it is nothing of the kind by itself; but from God’s ministry through us, for if he speak by us why should not men yield to his voice though they will not yield to ours? If he be with us, can he not make us hammers that shall break the rocks in pieces? Can he not use even us to be as a fire to melt the iron hearts of men? So then a true church depends upon God and expects from God, and in this sense answers to the description-“They that wait upon the Lord.”

To make up waiting, I think there is a third thing, and that is patience-to hold out, and wait the Lord’s time and will. The three together-dependence, expectation, patience-make up waiting upon the Lord. This “patience” is to the uttermost desirable in a thousand matters, that we may endure affliction, persevere in holiness, continue in hope, and abide in our integrity. Patience is the long life of virtue, and sets on its head the crown of experience. It is no child’s play to continue to suffer affliction with joyfulness, and to remain for years perfectly acquiescent in the will of the Lord, let that will be what it may. It needs the eyes of faith to see God in the dark, to believe in his love when he is angry, and to rest in his promise when it tarries long. That little word wait is a word fit for a father in Christ, and cometh not out of the mouth of a babe in grace. Let us ask for grace to pronounce it aright.

“Wait, my soul, upon the Lord,

To his gracious promise flee,

Laying hold upon his word,

‘As thy day, thy strength shall be.’ ”

Some of my dear brethren in Christ are ardent followers of Christ, but they do not seem to have learned the meaning of that word “patience.” They are working for Christ, and they are depending upon the Lord, and they are looking for results; but when they do not quite see them immediately, straightway they are offended and depressed. They are in such a hurry that they seem half inclined to cry “Why should I wait for the Lord any longer?” I daresay that you were much the same when you were children: you wanted everything there and then, and waiting was dismal work to you. We are all impatient as long as we are imperfect. It is the mark of the child that he is in a violent hurry where men are steady. Perhaps our father gave us some seed, and we hastened to sow it. We put in a little mustard and cress one morning, and then we thought that we would eat it for tea, but as we saw no sign of green we went and turned over the earth to see if the seed was sprouting. We were greatly surprised to find that it had not grown up green and ready to cut: we did not understand that the husbandman waiteth. We had a little apple tree, and we put it in the ground. The planting of that tree was a grand affair, and we reckoned upon many puddings being made out of the apples gathered from it next year. We were sadly surprised to see that the apples did not come. Yes, that is the spirit of children: their name is Passion, and not Patience; they live in the present hour, and have no power to extend themselves into days to come. The Lord sometimes sends us speedy results to our labours; it happens at times that the moment we speak conversions are wrought; but at other times it is not so-the truth works slowly and surely, and effects all the more precious results. We must wait for seed to grow, and for fruit to ripen. If we really wait upon the Lord we shall just keep on, resolved to abide in duty, determined to remain in prayer, undaunted in confidence, unmoved in expectation. We shall not fly into a passion with the Lord, and refuse to believe him any more, neither shall we run off to novelties, and fall into the fads and crazes of the day, to try this and to try that, because God’s own way is a failure; but we shall say, I have done what God bade me. I have done it in dependence upon his Spirit, and I believe that good will come of it; and therefore I shall wait and watch. I shall be found moving when God moves; or sitting still when the Lord tarries; but I am sure that he will not fail the soul that waits upon him; all will be well; the blessing will come. What a sweet thing is the calm leisure of faith!-“He that believeth shall not make haste.” Fret and worry, hurry and haste, are all slain by the hand of faith. God has plenty of time: nay, he fills eternity; and therefore he can bear with man’s waywardness with much longsuffering. You and I are in feverish haste, but when we get to be linked with God we also can wait, even as God waiteth to be gracious, and hath patient compassion upon men.

That is a description of what a Christian ought to be, “waiting upon the Lord:” depending upon God, expecting from God, and patiently tarrying for God, till he shall give the desired blessing.

But now, secondly, we see what the Lord’s waiting people need. They need to renew their strength. Even those saints that wait upon God for everything, may grow faint, and require reviving

And that is, first, because they are human. As long as you and I are mortal we shall be mutable; as the world is full of changes, so are we. Some friends never seem to be either high or low in their feelings: their life has neither hills nor valleys in it, but is comparable to an unbroken plain: they traverse a perpetual level. It is not so with others of us: we are all Alps and Andes. These favoured pilgrims march steadily and evenly through the world, always at one pitch and pace; but others of us who mount up into the heavens in burning zeal and holy joy, go low, very low down, into the depths, till our soul sinketh because of sorrow. The best and bravest of the saints are poor creatures. Elijah on the top of Carmel, when he has brought fire from heaven, cries, “Take the prophets of Baal; let not one of them escape.” Hear him, as he pleads with God, and unlocks the treasury of the rain. See him gird up his loins, and run before the chariot of Ahab. There is a man for you! If ever hero-worship might be tolerated, it is in the case of “this my lord Elijah.” Look not too closely at the champion, for within twenty-four hours he is afraid of Jezebel; and soon he is whining, “O Lord, take away my life; for I am not better than my fathers.” Do you blame him? Do you fail to understand so sad a stoop from so great a height. Take heed of censuring a man so greatly approved of God as to be spared the pains of death. If you do as well as Elijah did, perhaps you may hear some nobodies blaming you in your hour of exhaustion; but as for me I cannot censure him, nor can any man that has ever enjoyed the heavenly delirium of high-strung zeal in the Master’s service, and having been borne aloft on eagle’s wings, at last falls upon the earth in absolute exhaustion. After high excitement there will come reaction. Creatures whose home is on the earth cannot always live upon the wing: they must feel faint at times; and hence the necessity of this blessed promise, “They that wait upon the Lord shall renew their strength.” They will rise again: from their deepest depressions they will leap into supreme elevations: they shall dwell on the heights, they shall soar above the clouds. The very depths to which they dive are prophetic of the heights to which they will climb again. The Lord has said, “I will bring again from the depths of the sea.”

They need renewing, also, because in addition to being human they are imperfect. The sin that dwells in us drags us down. However high we have ascended when we have walked in the light, still we have needed that the blood of Christ should cleanse us from all sin. Our natural corruption, and the imperfection and infirmity of our flesh are about us still, and these bring us down at times till we say with David, “I am this day weak, though anointed king. What a blessing it is that failing, flagging, fainting, falling spirits, by waiting upon the Lord, shall renew their strength! Even those who actually fall shall be recovered. “Though he fall, he shall not be utterly cast down: for the Lord upholdeth him with his hand.” Though our sands run very low, God shall fill the glass again, and the believing man shall again rejoice in the Lord, and have confidence in the God of his salvation. Because we are human and imperfect, we cannot always be at our best: the sky is not always clear; the sea is not always at flood; the year is not always at summer; the sun is not always in the zenith; the moon is not always at her full; the tree is not always adorned with fruit; the vineyard does not always flow with wine; roses do not always blush, nor lilies always bloom. Creatures have their rises and their falls, and to us also there must be times when we need to renew our strength; and we shall renew it, for here the promise comes, “They that wait upon the Lord shall renew their strength.”

Brethren, I will suppose that I am addressing some who have become weak and failing. You must renew your strength. It must be renewed, for otherwise it will decline still further, and this would be painful, dangerous, and dishonouring. The Lord would not have us utterly fail, nor fall prone upon the ground in the heavenly race; therefore, to those who have no might, he increaseth strength.

We must renew our strength, for it is for our honour, comfort, and safety. It is not to a Christian’s credit that he should be weak. The glory of a man is his strength, and especially is his spiritual strength his honour. It is not for your comfort to be weak. When a man is feeble, he becomes a burden to himself; his sadness makes him stoop; he is feeble-minded, and ready to halt. “A wounded spirit who can bear?” It is not for your usefulness that you should be weak. What can you do for others when you yourself can hardly stand? It is not for your safety that you should be weak; for you will be liable to many attacks, and open to many injuries from sin, and extremely likely to be overcome by temptation. Blessed is that man who is “strong in the Lord, and in the power of his might.” To him the joy of the Lord is his strength. The Lord Jehovah is his strength and his song; he also has become his salvation.

It is for God’s glory, and for our own usefulness, that we should be strong; and if we fall into decline and weakness, pray do not let us stop there. Let us try to escape from a spiritual consumption. If I address believers, who lament that the whole church with which they are connected is getting weak, I charge them not to suffer it to be so with themselves. Brothers, shun a spiritual wasting away. A pining sickness is an awful disease for a church to die of. Do not linger in such a state. Up with you, and cry mightily unto the Lord, and you shall yet be restored; for it is written, “They that wait upon the Lord shall renew their strength.”

At this time I should be very glad if this dear church, over which the Holy Ghost has made me an overseer, would have its strength renewed. Our ministry wants renewal that it may be fuller of power and grace. How weak it is if God be even a little withdrawn! Our Sunday school work requires constant renewal. Everything around us needs to be renewed, and revived, and refreshed; and just at this time I wish that it might be laid on the hearts of the members of the church to pray that we might renew our strength. Your minister grows old; not very old in natural age, it is true, but thirty years of continuous labour in preaching to so vast a congregation has taken much more out of his strength than almost any other form of service would have done; and therefore he needs to be invigorated again-physically, mentally, and spiritually. Many of you are in a like condition, and need that your strength be renewed like the eagle’s. This can be done for us all by that great Master, in whose hand the residue of the Spirit abides. He can lay his hand on us, and say, “Be strong, Fear not.” He can strengthen us to a degree of force far beyond our previous experience. The members of the church, and the officers of the church all desire, I know, that they should renew their strength just now: it is well that such a desire is on them. May this desire for renewal become an insatiable craving with those of you who live near to God, and have power in prayer; then through your importunate intercessions the Lord may make good his promise, that this waiting congregation may renew its strength. After thirty years unflagging prosperity we are as weak as ever apart from God, and need constant renewal of strength. I see many reasons why it is imperative that we should have it at this present time. Join, I pray you, in fervent prayer for it.

It is promised, and therefore, if we do not have it, it is our own fault. God’s promises are our precepts. What he promises to give, it is our duty to seek; and if he promises that we shall renew our strength, why not let us have the promise fulfilled to our faith? I wish that it might come to pass that my dear brethren and sisters in Christ here-men and women who are working for him, and are a little weary and faint-may be encouraged, cheered, refreshed, and led to say, “From this very time we will serve our Lord with all our youthful vigour, and with a great deal more. We will labour in the service of the Lord our God with all our might, not slackening our right hand nor withholding the fulness of our strength, but giving our all to God.” O blessed Spirit, rouse thy children to renewed consecration, renewed zeal, renewed delight in holy service, renewed hope of victory!

So I close with the third point, which is this-how are we to renew our strength? If we are God’s people we must renew our strength by continually waiting upon God.

When a man wants his bodily strength renewed his purpose may be effected by eating a good meal. He has grown empty through hunger, and there is nothing in him; he must be filled up with substantial nourishment, and then the human engine will generate fresh force. Oh, ye who are weak in spirit, come and feed upon Christ! They that wait upon the Lord in that way, by feeding upon the body and blood of Christ, shall find him to be meat indeed, and drink indeed, and so they shall renew their strength.

Sometimes a man may renew his strength by taking a little rest. He has grown weak through stern labour and long fatigue, and he must be quiet, and repose till he recovers. Oh, ye weary, heavy-laden, where is there rest for you except in the Christ of God? Oh, come to God, and rest in him, and wait patiently for him! Then shall your peace be as a river, and then shall your strength be restored right speedily.

We have known strength to be restored by a bath. A weary one has plunged himself into the cool flood, and he has risen quite another man. Oh, for a baptism into the Spirit of God! Oh, to plunge into the Godhead’s deepest sea-to throw one’s self into the might and majesty of God; to swim in love, upborne by grace!

We have known men’s strength renewed by breathing their native air. They have risen out of a hot and fœtid atmosphere into the cool breeze of the mountain side, and the bracing breeze has made them strong again. Oh, to have the breath of the Spirit blowing upon us once again! By him we were born, by him we were quickened, by him we have been revived from former faintness, and it is by breathing his divine life that we shall be filled with life again. Oh, that at this moment we might each one feel the power of the Lord entering into us!

In a word, if a church wants reviving, if saints individually want reviving, they must wait upon God-first in prayer. Oh, what a blessing a day’s prayer might be! If you cannot get as much as that, how much renewing may be gained in an hour’s prayer! When Archbishop Leighton used to go into his room, his servant said that he would remain there for two or three hours, having locked the door, and having nothing with him but his Bible and a candle. Ay, then he came out to speak those gracious words which still linger in his works like the echoes of music. His Bible and candle were the only earthly illumination that he needed, for prayer brought him light divine. Get with God, brother; be much with God. I am sure that we, none of us, are enough alone with God; but in prayer, laying hold upon the invisible, we shall win strength for service.

Add to that a re-dedication of ourselves to the Lord who bought us. This often helps us to renew our strength. Go over again that blessed covenant which has made you one of the covenanted ones with God. You gave yourself years ago wholly up to your Lord, and you sometimes sing-

“High heaven that heard that solemn vow,

That vow renewed shall daily hear.”

Let this day hear the renewal of it: let your covenant be solemnly rehearsed. Consecrate yourself anew to God.

Then afresh realize your entire dependence upon God. Put yourself into the Lord’s hands absolutely. Be like the sere leaf that is carried by the breath of the tempest. When you have submitted yourself completely, and trusted entirely, setting both your strength and your weakness on one side, and giving yourself up for God to use you, oh, then you shall renew your strength.

Then go forward to renewed action. In renewing your strength, ask the Lord that you may undertake fresh work, and that this work may be done to a nobler tune-that you may have more expectancy, more confidence, more faith, more God-reliance. What things are done by men in common life with self-reliance! But with God-reliance we work impossibilities, and miracles fly from us like sparks from the anvil of a smith. When a man learns to work with God’s strength and with that alone, he can do all things. So would I stir my brothers up one by one, and then as a body, to work for God with renewed energy.

I have almost done. I know that there are some here to whom this appears to have very slight reference. Yet if you are an unconverted man, my dear friend, after all, this is a lesson for you; for the pith of it all is that if ever you are to be saved you must get away from yourself into God, and your confidence must be in Christ the Son of God and not in your own strength. One of my greatest delights is to see how our people die. I have never for years visited the dying-bed of a single member of this church in which I have seen a shade of doubt, or the least suspicion as to their triumphant entrance into the kingdom. I have been somewhat astonished to find it always so. I just now sat by the bedside of one of our brethren who is melting away with consumption: and it was sad to see his wife lying by his side almost equally ill; but when I spoke with him who was so soon to be with God, he said, “As for my faith, dear sir, it never wavers in the least degree. I have my times of depression of spirit, but I take no notice of that. You have told us not to look to feelings, but simply to trust in the infallible Word of a faithful God. Fifteen years ago, sir,” said he, “one Thursday night I dropped into the Tabernacle to hear you preach, and, blessed be the day, I looked to Christ and found salvation. I have had plenty of ups and downs, but Jesus has never left me nor forsaken me, and I am not going to think that he will do so now. His word stands fast for ever. My strength is in my God.” He added, “I am not resting upon man in any degree or measure, but wholly upon the faithful promise of God, and the precious blood of Christ.” I wished that I could get into his place, and not come here to-night, but just slip off to heaven as he is doing. It makes one sure of the gospel when you see men dying so. It nerves me to come and tell it out again to men and women. The gospel which I preach to you is good to live upon, and good to die upon. If you will but trust my Lord you shall find it a blessed thing to depart out of this world, and be for ever with the Lord. Death shall lose every air of dread: every ghastly gloom shall be taken from it. It shall be but undressing to go to bed, that you may wake up in the morning in royal robes as a courtier of the King of kings. Only you must have done with yourself, and commit yourself to Christ. Say to-day in life what you will want to say when you come to die-“Father, into thy hand I commit my spirit.” That is a gospel-prayer. If you are waiting upon the Lord in the sense of complete reliance upon the merit of Jesus, you shall in dying renew your strength, and leap out of your frail body into the presence and glory of God. In due time also you shall re-assume your body, but it shall be made like unto Christ’s glorious body, and in its resurrection you shall emphatically renew your strength. Blessed be his name that he has taught many of us to wait upon the Lord! May he teach you all to do so, for Christ’s sake. Amen.

Portion of Scripture read before Sermon-Isaiah 40.

Hymns from “Our Own Hymn Book”-676, 677, 957.